Okay but they have the means of survival right now. Not seizing them means people will die while you develop your own.
When I help my sister pay her rent a small business owner isn’t being evicted. Economics aren’t zero sum.
Also, while developing your own, the movement is vulnerable to getting crushed by them. They historically haven’t had any compunctions with killing millions to protect themselves from communism.
I think ideas like collective ownership and mutual aid have power without challenging the ruling class. Instead we beg daddy to give us more rations.
How though? Do you think the capitalist state is going to just let you mess with its bosses?
I don’t really have all the answers. I know what I consider ethical and try to work within that, but I’m no genius. I know it’s easy to say your answer is violence and we’ll sort it out later, but there’re a lot of missing steps there. I don’t think there’s a lot of difference between the class consciousness necessary to achieve a gradualist result vs revolution. Gradualism has time to show people the benefit without lining them up against the wall, tho.
We also live in a world that has a habit of fucking up collectivism. Trade is technology and in a free society we can test the tech and find what works instead of fucking shit up with bullets and famine.
When I help my sister pay her rent a small business owner isn’t being evicted. Economics aren’t zero sum.
Can you prevent a landlord from evicting a single mom, when that landlord is willing to use violence to do it, without using violence? Is the idea just "we will pay them all off, using money we definitely have in order to do it?
I think ideas like collective ownership and mutual aid have power without challenging the ruling class.
Then, bluntly, you are ignorant of history. I’m not calling you stupid, I’m just saying you need to actually learn about this stuff before trying to come up with a belief system about it.
Instead we beg daddy to give us more rations.
I dont know what you mean here
I don’t really have all the answers. I know what I consider ethical and try to work within that, but I’m no genius.
You need to consider the impact of your actions in morality, which means understanding what the outcomes of actions have been historically.
know it’s easy to say your answer is violence and we’ll sort it out later, but there’re a lot of missing steps there
That would be an easy and incorrect way of describing my beliefs, yes.
I don’t think there’s a lot of difference between the class consciousness necessary to achieve a gradualist result vs revolution. Gradualism has time to show people the benefit without lining them up against the wall, tho.
I think you haven’t thought about the material implications of this. Giving white supremacists and landlords and capitalists time to come around isnt nonviolent, it is permitting violence to continue for a while because you don’t want to commit violence on the people doing the violence. It is a statement that you dont want to help the oppressed if it is at the expense of the oppressor.
We also live in a world that has a habit of fucking up collectivism. Trade is technology and in a free society we can test the tech and find what works instead of fucking shit up with bullets and famine
Honestly, I think you’ve bought into a capitalist framing on the history of transitional states. The USSR had famines during: a bloody Civil War, collectivization, and right after ww2. It notably did not have any periodic famines that the Russian empire previously had. Communist China had a famine after the Civil War before relations were normalized. They notably ended the periodic famines, especially along the yellow river.
When I help my sister pay her rent a small business owner isn’t being evicted. Economics aren’t zero sum.
I think ideas like collective ownership and mutual aid have power without challenging the ruling class. Instead we beg daddy to give us more rations.
I don’t really have all the answers. I know what I consider ethical and try to work within that, but I’m no genius. I know it’s easy to say your answer is violence and we’ll sort it out later, but there’re a lot of missing steps there. I don’t think there’s a lot of difference between the class consciousness necessary to achieve a gradualist result vs revolution. Gradualism has time to show people the benefit without lining them up against the wall, tho.
We also live in a world that has a habit of fucking up collectivism. Trade is technology and in a free society we can test the tech and find what works instead of fucking shit up with bullets and famine.
Can you prevent a landlord from evicting a single mom, when that landlord is willing to use violence to do it, without using violence? Is the idea just "we will pay them all off, using money we definitely have in order to do it?
Then, bluntly, you are ignorant of history. I’m not calling you stupid, I’m just saying you need to actually learn about this stuff before trying to come up with a belief system about it.
I dont know what you mean here
You need to consider the impact of your actions in morality, which means understanding what the outcomes of actions have been historically.
That would be an easy and incorrect way of describing my beliefs, yes.
I think you haven’t thought about the material implications of this. Giving white supremacists and landlords and capitalists time to come around isnt nonviolent, it is permitting violence to continue for a while because you don’t want to commit violence on the people doing the violence. It is a statement that you dont want to help the oppressed if it is at the expense of the oppressor.
Honestly, I think you’ve bought into a capitalist framing on the history of transitional states. The USSR had famines during: a bloody Civil War, collectivization, and right after ww2. It notably did not have any periodic famines that the Russian empire previously had. Communist China had a famine after the Civil War before relations were normalized. They notably ended the periodic famines, especially along the yellow river.